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Procopius, The Secret History
Richard Atwater (trans.), Tim Spalding (ed.), with user-submitted commentary.

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[13] Deceptive affability and piety of a tyrant
Justinian, while otherwise of such character as I have shown, did make himself easy of access and affable to his visitors; nobody of all those who sought audience with him was ever denied: even those who confronted him improperly or noisily never made him angry. On the other hand, he never blushed at the murders he committed. Thus he never revealed a sign of wrath or irritation at any offender, but with a gentle countenance and unruffled brow gave the order to destroy myriads of innocent men, to sack cities, to confiscate any amount of properties.

One would think from this manner that the man had the mind of a lamb. If, however, anyone tried to propitiate him and in suppliance beg him to forgive his victims, he would grin like a wild beast, and woe betide those who saw his teeth thus bared!

The priests he permitted fearlessly to outrage their neighbors, and even took sympathetic pleasure in their robberies, fancying he was thus sharing their divine piety when he judged such cases, he thought he was doing the holy thing when he gave the decision to the priest and let him go free with his ill-gotten booty: justice, in his mind, meant the priests' getting the better of their opponents. When he himself thus illegally got possession of estates of people alive or dead, he would straightway make them over to one of the churches, gilding his violence with the color of piety-and so that his victims could not possibly get their property back. Furthermore he committed an inconceivable number of murders for the same cause: for in his zeal to gather all men into one Christian doctrine, he recklessly killed all who dissented, and this too he did in the name of piety. For he did not call it homicide, when those who perished happened to be of a belief that was different from his own.

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